A massive rescue operation

It’s Great and Holy Friday. Christ hangs on the cross in the center of the church. I will go later today to sign hymns of Lamentations, to mourn alongside His mother and disciples. Tonight we will bury Him. Tomorrow night we will await His Glorious Resurrection.

In light of all this, I want to make sure you know something. I knew it, but I forget it all the time, because I live here, in the West, where Christianity is all about a God who is so angry at us being us that He had to sacrifice His own Son to appease Himself. (Ridiculous, isn’t it.)

This was never about that.

Fr. Andrew reminded me of this no less than four times this week, in a couple of homilies and in confession. And he didn’t use these words, exactly, but it’s how my brain is wired these days, so I’m using them.

THIS WAS ALWAYS ABOUT RESCUE.

Always. From the absolute moment we decided to do what we did, and every moment of every day that we do what we do, this has been about that.

It has been about Love. And Sacrifice. About Healing. And Wholeness. It is about Death, but it is, oh boy is it, about Life.

It’s about a Divine Hand, two actually, outstretched and reaching. It’s about moving heaven, earth and the gates of hell to free us from the rubble of our own brokenness, our own hurts, our pain, our shame, our loneliness and vulnerability. It’s about pushing the broken pieces of our lives aside to get us out.

I have a lot of friends who do not believe what I believe. And that is OK with me. I love them and I love the way they challenge me and walk alongside of me and talk with me about these things, regardless of our differences.

But if you do not believe what I believe, because you have distinctly chosen to reject the god of “substitutionary atonement” (doesn’t that sound lovely), the god who “hates F#%$” and leaves tracts in restaurants in lieu of tips, the god who worries more about what people do than what people are (icons, made in His image), it’s OK. I rejected him too. I had to. That other “faith” was killing me.

And this God came for me. He showed up on a commuter train in Washington D.C. when I was on the edge, in the words of a new friend. He carefully and methodically moved aside those broken pieces in my own heart, freed me from the traps I made and is gradually putting me back together. We’re not done yet, but this isn’t a simple process. It’s always been about healing. It’s never, ever, ever been about hell.

God is Love. He kept saying that. I choose to believe Him.    The Icon of Christ the Bridegroom (Ο Νυμφίος)

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Are we there yet?

In which I try not to step in it anymore

“The wise thief didst thou make worthy of paradise in a single moment. By the wood of Thy cross, illumine me as well. And save me.”

I will sing this hymn late next week as we move closer to Pascha. I have never needed to sing this hymn more than I need to sing it now. Lent is always hard. ALWAYS. You try to turn your brain more inward, make it function alongside your soul, make yourself one being: Mind/Spirit/Body. You try to clean up, clear out and make a firmer move toward holiness, toward becoming deified. You mean it.

And I meant it this year. I always do. But things are getting so damn complicated anymore. The Job That Doesn’t Pay takes up a good 12 hours a week, on average. Add that to the Job That (barely) Pays and it’s 40+ and the 6.5 hours of commute time to get to that one…sigh. I’ve been a bit busy. And recent events and ridiculousness are leaving my faith frayed to dangerous extremes.

I do guilt extremely well. It’s an aggravating holdover from my Western Christian days, the days obsessed with legal standing and paying debts and all that other crap. So I feel really really guilty about missing Lenten church services (for TJTDP) to get my stuff together for a search, and for missing last weekend for a 48-hour training. There’s going to be Lazarus Saturday skipped for more training.

The corrective to that guilt, though, was the live rescue of a missing person by a K9 on our team. This work with TJTDP is necessary and I need to do it. My dog’s good at it and it’s a skill we can share. So we’re getting over that right quick.

In the middle of all this, the actual obligations, my home state decided to wade into controversy up to its eyeballs. I tried very hard to hide under a rock and ignore it, but I found it discussed everywhere, by everybody. It was as inescapable as the wind in an open field, even in places I felt were safe. It’s personal to me because I know the people behind the bill, and I know their care and concern for the “least of these” extends only to those who are adult white males, married to women. They advised my old churches on how to hide child abuse. They lobby to keep states from cracking down on abuse in religious schools, colleges and mission organizations. They are getting fitted for their millstones. (And no, I am not sorry I said that.) They miss, of course, that the Golden Rule (and pretty much all the teachings of all the Gospel) is best distilled down to “Don’t Be an Asshole.” I know, it’s hard.

I found out one of my favorite humans in all the universe suffered a terrible loss. My heart broke for her.

So I hid this week, flat out. Skipped a Wednesday liturgy, where I knew the controversy would be hanging out at the potluck. I took my pup and went to a rubble pile. Nothing makes you “present” like trying not to fall into a jagged piece of concrete, rebar sticking out everywhere, looming up where you want to put your foot.

I guess I just found my analogy. This Lent has been an absolute disaster. And I have misstepped, over-stepped and caused landslides of anger in my own heart. I find myself now, as the thief, in the last minute, the midnight hour, trying to get it right. I am reaching out and reaching up. If you read this, and you are so inclined, I ask for your prayers over the next nine days as I approach the Feast of Pascha. Pray I might find a quiet place inside my soul to retreat, even when all around me seems to be going all to hell.

Lord Jesus Christ, Son of God, have mercy on me, a very obvious sinner.